Прочитај ми чланак

Турска бесна: Американци, ово је издајнички потез

0

Анкара -- Турски вицепремијер Нуман Куртулмус критиковао је одлуку бонитетне агенције Мудис да снизи кредитни рејтинг Турске на статус "смећа".

TurskaОн сматра да је ова одлука политичка одлуком и наводи да се званична Анкара противи „издајничким“ покушајима да се угрози њена економија.

Куртулмус, који је такође главни портпарол турске владе, рекао је на конференцији за новинаре да економска политика Турске остаје на свом курсу, као и да је добро вођење турске економије после неуспелог покушаја воног пуча од 15. јула неутралисало ризике и да су макроекономски показатељи отада стабилни.

„Турска се суочила са малим одливом капитала после одлуке Мудиса да снизи кредитни рејтинг Турске“, изјавио је Куртулмус.

Америчка бонитетна агенција Мудис је прошле недеље снизила рејтинг Турске на неинвестициони ниво, наводећи као разлог забринутост поводом владавине права после покушаја војног пуча у тој земљи, као и ризике који прете због успоравања економије.

Турска лира је јутрос пала за чак један одсто, а акције су „склизнуле“ за скоро четири одсто, након што је америчка бонитетна агенција Мудис снизила кредитни рејтинг Турске на статус „смећа“, пише британски лист Фајненшел тајмс.

Лира је данас пала на најнижи ниво према долару од августа, на 2,99 лира за долар, док је главни индекс Истанбулске берзе пао за 3,8 одсто у односу на вредност са прошлонедељног затварања берзе.

Приноси на 10-годишње државне обвезнице у локалној валути су порасле за око 0,43 процентна поена, на 9,71 одсто.

13 коментара “Турска бесна: Американци, ово је издајнички потез

  1. Marko каже:

    Dobro bi bilo da je malo rascepkaju!!!

  2. djole каже:

    Cudjenje i cemer?
    Posto iz poznatih razloga urednik sajta ne moze da otvori temu kao i mnogi drugi, evo fakata. Sa jos SLOBODNOG interneta. Da se i Turci i nasi muslimani ne cude kao mlada u jagodama……ko je zainteresovan, vezano na temu skidanja kreditnog rejtinga kojeg drze kuce vec spomenutih ljudi.

    1. моћни Џо Јанг каже:

      Турцима се спрема СФРЈ циркус Медрано дјоле, само гледај забаве…

    2. djole каже:

      Slazem se. Nego osta mi duzan od juce neki odgovor na temu legionara. Gde zbrisa?
      Nije valjda da se nadje prozvan pa se naljuti kao Metla?

  3. djole каже:

    Barry’s research lead him to the fact that basically both the planners
    and instigators of the Armenian Genocide of WWI and the Jewish Holocaust
    of WWII were the same entities and that those same entities are
    planning another holocaust of the Jews during the coming WWIII. Barry
    wrote about the outcome of his research in those lines in two articles
    of his which are posted in „articles“ section of his above mentioned
    web-site. The first article is „Kerry, Gaza and the New Sabbatean
    Holocaust,“ and the second „The Deutsch Devils.“

    Barry did his research from 4 books, written in English and Hebrew. The
    first is „Heroes, Antiheroes And The Holocaust“ by David Morrison, a
    psychiatric doctor. Second, „Sabbatean Messianism As Proto-Secularism“
    by Avrum M. Ehrlich. Third, „50 Jewish Messiahs“ by Jerry Rabow. And the
    four, „To Eliminate The Opiate“ by Rabbi Marvin Antelman.

    Barry, in his first article, says that „Morrison doesn’t realize that he
    is reporting a Sabbatean massacre, yet he instinctively writes about
    the Young Turks.“ On page 48, Morrison writes: „The Young Turks who led
    the 1908 revolution were Turkish nationalists and established secular
    institutions, overthrowing the religious Moslem order. They viewed
    Armenians as a direct threat to their revolutionary plans. The evidence
    is overwhelming that the massacre of the Armenians was a deliberate,
    planned genocide. The Young Turks allied themselves with Germany and
    used World War I as a cover for their slaughter of Armenians… As did
    the Nazis in World War II, the Turks used their intended victims as
    slave laborers building a trans-Turkish railway for German business
    interests.“

    And Avrum Ehrlich, in his above mentioned book, writes: „The extent to
    which Jews were involved in the Young Turk revolution is debated, some
    arguing that Jews and Donme
    dominated the Committee of the Union and Progress Party (C.U.P) which
    gained control of the State. Others argue that this was anti-Semitic
    rhetoric and exaggerated and that while the Jews supported the
    revolution on a grass roots level, they were not highly represented in
    the upper echelons of the party. Indeed British diplomats did report to
    the home office that a Jewish-Masonic conspiracy was at work favoring
    the revolution.Even today Donme are involved in the Masonic Lodges of Turkey. Sahir
    Talat Akev of the Kapanci-Izmir group of Donme was the Grand Master of
    the Masons until his death in 1999.

    „Dr Nazim, Nuzhet Faik, Mustafa Arif, Muslihiddin Adil, Sukru Bleda,
    Halide Edip Adivar and Ahmet Emin Yalman were all active in the Young
    Turks and of Donme families. Mehmet Kapanci (1839-1924) who was a mayor
    of Salonica and a well-known banker funded the C.U.P and was a Donme.
    Other Jews active in the Young Turks were Nissim Mazliah from Izmir and
    Vitali Faradji , Moise Cohen (later called Munis Tekinalp) who was an
    active Jew and once rabbinical student who turned to business and
    actively asserted a proud Turkish identity along with Zionist
    sentiments…It is curious that Israel’s first and second Prime
    Ministers, David Ben Gurion and Moshe Sharett and her second president
    Yitzchak Ben Zvi had lived and studied in Istanbul and embraced the
    concept ‘lehitatmen’, Hebrew for ‘to become an Ottoman’. Ben Zvi is
    alleged by some to be descendant of a Sabbatean family. Sharett served
    in the Ottoman army in WW1. Ben Gurion gave up Russian citizenship for
    Ottoman citizenship, something many others in Palestine were afraid to
    do. Israeli Presidents Ben Zevi, Zalman Shazar and to a lesser degree
    Yitzchak Navon became students of Ottomanism.Barry Chamish, in his article „The Deutsch Devils“ says that Rabbi
    Antelman’s focus is „the false messiah Shabtai Zvi, and the continuation
    of his evil ministry through the Turkish sect called the Donmeh. In the
    eighteenth century, Jacob Frank brought the Donmeh ideology to Europe
    and joined a fateful alliance….“ Antelman wrote the two volumes work
    „To Eliminate The Opiate.“

    Jacob Frank, the second successor to Sabbatai Zevi, considered himself
    to be another messiah. He claimed to be an incarnation of the the Jewish
    patriarch Jacob. He ordered his 13,000 followers to become Catholics
    and infiltrate the Catholic church. He referred to the Catholic as the
    „Esau,“ the brother of Biblical Jacob, and said it was time for a
    reconciliation between „Jacob“ and „Esau.“

  4. djole каже:

    The Doenme were an underground sect of Sabbetaians, Turkish Jews who
    took Muslim names and outwardly behaved like Muslims but secretly
    believed in Sabbetai Zevi, the 17th-century false messiah, and conducted
    carefully guarded prayers and rituals in his name. The encyclopedia’s
    version of Ataturk’s education, however, is somewhat at variance with
    his own. Here is his account of it as quoted by his biographers:

    „My father was a man of liberal views, rather hostile to religion, and a
    partisan of Western ideas. He would have preferred to see me go to a
    lay school, which did not found its teaching on the Koran but on modern
    science.

    „In this battle of consciences, my father managed to gain the victory
    after a small maneuver; he pretended to give in to my mother’s wishes,
    and arranged that I should enter the (Islamic) school of Fatma Molla
    Kadin with the traditional ceremony. …

    „Six months later, more or less, my father quietly withdrew me from the
    school and took me to that of old Shemsi Effendi who directed a free
    preparatory school according to European methods. My mother made no
    objection, since her desires had been complied with and her conventions
    respected. It was the ceremony above all which had satisfied her.“

    Who was Mustafa Kemal’s father, who behaved here in typical Doenme
    fashion, outwardly observing Muslim ceremonies while inwardly scoffing
    at them? Ataturk’s mother Zubeyde came from the mountains west of
    Salonika, close to the current Albanian frontier; of the origins of his
    father, Ali Riza, little is known. Different writers have given them as
    Albanian, Anatolian and Salonikan, and Lord Kinross’ compendious 1964
    „Ataturk“ calls Ali Riza a „shadowy personality“ and adds cryptically regarding Ataturk’s reluctance to disclose more about his family background:
    „To the child of so mixed an environment it would seldom occur,
    wherever his racial loyalties lay, to inquire too exactly into his
    personal origins beyond that of his parentage.“

    Did Kinross suspect more than he was admitting? I would never have asked
    had I not recently come across a remarkable chapter while browsing in
    the out-of-print Hebrew autobiography of Itamar Ben-Avi, son of Eliezer
    Ben-Yehuda, the leading promoter of the revival of spoken Hebrew in late
    19th-century Palestine. Ben-Avi, the first child to be raised in Hebrew
    since ancient times and later a Hebrew journalist and newspaper
    publisher, writes in this book of walking into the Kamenitz Hotel in
    Jerusalem one autumn night in 1911 and being asked by its proprietor:

    “ ‘Do you see that Turkish officer sitting there in the corner, the one with the bottle of arrack?’ “

    “ ‘Yes.’ “

    “ ‘He’s one of the most important officers in the Turkish army.’ “

    “ ‘What’s his name?’ “

    “ ‘Mustafa Kemal.’ “

    “ ‘I’d like to meet him,’ I said, because the minute I looked at him I was startled by his piercing green eyes.“

    Ben-Avi describes two meetings with Mustafa Kemal, who had not yet taken
    the name of Ataturk, ‘Father of the Turks.’ Both were conducted in
    French, were largely devoted to Ottoman politics, and were doused with
    large amounts of arrack. In the first of these, Kemal confided:

    „I’m a descendant of Sabbetai Zevi – not indeed a Jew any more, but an ardent admirer of this prophet of yours. My opinion is that every Jew in this country would do well to join his camp.“

    During their second meeting, held 10 days later in the same hotel, Mustafa Kemal said at one point:

    “ ‘I have at home a Hebrew Bible printed in Venice. It’s rather old, and
    I remember my father bringing me to a Karaite teacher who taught me to
    read it. I can still remember a few words of it, such as –‘ „Ataturk would have had good reasons for concealing his Doenme origins.
    Not only were the Doenmes (who married only among themselves and
    numbered close to 15,000, largely concentrated in Salonika, on the eve
    of World War I) looked down on as heretics by both Muslims and Jews,
    they had a reputation for sexual profligacy that could hardly have been
    flattering to their offspring. This license, which was theologically
    justified by the claim that it reflected the faithful’s freedom from the
    biblical commandments under the new dispensation of Sabbetai Zevi, is
    described by Ezer Weizman’s predecessor, Israel’s second president,
    Yitzchak Ben-Zvi, in his book on lost Jewish communities, „The Exiled
    and the Redeemed“:

    „Once a year (during the Doenmes’ annual ‘Sheep holiday’) the candles
    are put out in the course of a dinner which is attended by orgies and
    the ceremony of the exchange of wives. … The rite is practiced on the
    night of Sabbetai Zevi’s traditional birthday. … It is believed that
    children born of such unions are regarded as saintly.“

    Although Ben-Zvi, writing in the 1950s, thought that „There is reason to
    believe that this ceremony has not been entirely abandoned and
    continues to this day,“ little is known about whether any of the
    Doenmes’ traditional practices or social structures still survive in
    modern Turkey. The community abandoned Salonika along with the city’s
    other Turkish residents during the Greco-Turkish war of 1920-21, and its
    descendants, many of whom are said to be wealthy businessmen and
    merchants in Istanbul, are generally thought to have assimilated totally
    into Turkish life.

    1. Perun каже:

      Stavio si kilometarski tekst na jeziku maglovitog Albiona malenog ostrva zvanog VELIKA britanija.
      Kome si namenio ovaj tekst…????
      To si mogao i ovako skraćeno da napišeš.
      ——–
      Mustafa Kemal Ataturk
      Zadnji sultan Mehmed VI je bio i zadnji turčin koji je vladao turskom, od tada pa do dolaska neoosmanlije i prikrivenog muslimanskog fundamentaliste Erdogana na vlast, turskom su vladali svi drugi samo ne turci.
      ——————————
      Mustafi Kemal Ataturk

      Kemal Ataturk je (potomak Doenme, dönme) poreklom makedonski kripto-Jevrej, sledbenik Sabateai Zevi jevrejske sekte koji su prividno primili Islam,
      Zevi je sebe proglasio novim prorokom.
      Kemal je promijenio ime i identitet.
      Kemal Ataturk je krio svoje jevrejsko poreklo, ali njuška ga odaje.

    2. Игор каже:

      Иначе добар другар Александра Карађорђевића.

    3. djole каже:

      Sad bi namignuo, ali cu da kazem u ime svih, Hvala na prevodu. Mislim da si prevodom rekao sam kome tekst ide. SAMO toga ima malo vise, ne budi skroman. Sve sa referencama. Da NE LUPETAM svojim recima. Svima dostupan tekst. Da sam ostavio link, nebi se radi inercije mozga citalo jer se cesto ne uklapa u sliku naviklog zivota. Jer Srbi kad nesta ne razumeju dovoljno, a vole da budu badze u oboru, onda kao deca od toga stvaraju sprdnju i zaj…nciju. Muslimani Srbi sa ovog sajta takodje. Pa se svi svadjaju i kolju medjusobno dok se ovakvi i njihova sluzincad smeju.

    4. zk каже:

      Rece „Da NE LUPETAM“ a nalupetao si se za sve pare.

    5. моћни Џо Јанг каже:

      Ресавска школа к’о и ти Перо, ал га он брате претеа…:)))

    6. KIM каже:

      Hahahahahaha……Jeste Perun takav. Dobro si ga predstavio. Evo ti lajk. Bravo!!! :)))))))))))))

    7. djole каже:

      Od kratkih nepotrebnih komentara niko nema koristi. Bolje da se sedne na pivo ili nazove telefonom. Ako das samo svoje misljenje na papir ne valja. Uvek Srblje nadje izgovor. Ako predlozis knjigu nece da citaju. Dokumentarci su dosadni. Onda rekoh da je najbolje ko Pera da stavljam najvaznije iz teksta, pa neka sami citaju ko hoce. Posebno u komentara koji se ticu muslimana ili katolika Srba. Uvek nadju razlog da si supalj, uostalom jabuka ne pada daleko od stabla. Imadu google translate, ima da zasipam na svim jezicima. Al da se prave ludi nece moci. Pun mi je vise glupih tema kojim pune sajtove tipa Copy Paste i koje nemaju nikakav efekt na zivot, osim zatupljivanja. Urednik mozda ne sme da stavi jedno, a mora drugo, ali zato mi mozemo da dodamo na sajt ono sta mislim da je bitno kroz komentare. Komentari su koji puta zanimljiviji od teksta ako se ljudi ne ponasaju ko rdje, i vise naucis. Uostalom zato prate sajtove i oni odozgo i oni koji misle da kradu znanje odozdo. Da opet ne budu iznenadjeni. Ako Zlatanovic uvali fond reci, onda smo i sa time zavrsili.

Коментари су затворени.